Something About Tattoos

The popularity of tattoos, especially among Christians is alarming. Demonstrating a biblical ignorance at the very best and outright rebellion to the Bible at worst, Baptists, fundamentalists are tattooing themselves and even pastors, are making excuses for "tattoomania".

1. It is the graffiti of the big city
But in this case it defaces the property of God

2. It is the tagging of modern gangs
But it is claiming as their territory what God has built

3. It is identifying with Satan
Who hates that man is created in God's image and would love to see it marred

4. It is blatantly unscriptural
Leviticus 19:28 KJV
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.

5. It is a precursor to the mark of the beast
Revelation 13:16-17 KJV
And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

Marvin McKenzie

In the field

Thoughts on Baptist History and Calvinism

1. Baptists are first of all Biblicists
What Baptists believed in the past is helpful to give grounding. However, any true Baptist would put the Bible above history

2. Baptist history in England is strongly Calvinist, but not elsewhere 
For instance, those Baptists in Russian countries tend to be predominantly Arminian. To claim the historic Baptist position is Calvinism is to claim that Baptists began in England and not with the earlier Anabaptists.

3. Not all English Baptists were Calvinists, the Regular Baptists believed anyone could be saved
It was the particular Baptists who were Calvinists. The a Particular Baptists eventually overwhelmed the Regular Baptists, changing their name to Grace Baptists.

4. Baptists embraced Calvinism over time in order to become more acceptable with the popular churches in England
Compare the Baptist Confession of Faith in 1644 with the one in 1686 and notice the changes to read like the Westminster confession.

5. Baptists in America began to swing toward the opposite Protestant heresy after the popularity of the Finney revivals
Baptists should embrace neither Calvinism nor Arminianism because Baptists are not Protestants. Our doctrine is the bible, and not the doctrines of men. Confessions and statements of faith, like church history, can be helpful to ground us, but our allegiance must be to the Bible and not the teachings of men about the Bible.

Marvin McKenzie

In the field

The Scopes Trial of this Century?

Last night's debate between Bill Nye "The Science Guy" and Creationist, Ken Ham was slated by some to be the equivalent of a "Scopes 2". I rescheduled my day so I would be free to give it my full attention. Having the liberty of watching via the internet rather than being there, I was also free to keep up with the chatter on Twitter as the debate progressed.

My early impressions began days previous to the event as I follow Ken Ham's Answers In Genesis website on my Facebook Feed. It seemed obvious that this event, as much as anything, has been a huge publicity tool for Ken Ham's Creation Museum; the site where the debate was held. Ham encouraged watchers to visit the museum several times over the span of the debate and referenced items in the museum or staff scientists of the museum repeatedly. This has to have been a shot in the museum's arm. I also noticed early on that the major media outlets acknowledged the upcoming event but, to my knowledge, never acknowledged Ken Ham. I saw interviews of Nye, but none of Ham. It was as if they regarded him as nobody, an unknown. That is certainly not the case. If Ham seemed to have over published the event on his internet outlets, it is in no small way reconciled by the fact that he was under published by the mainstream new sources. 

Introductions were made by an excellent moderator for the event. It appeared to me the men were academically equal. Though their courses of study as well as life experiences are different, neither one outclassed the other. Nye is better known in public media but certainly not better known than Ham in the world of Christianity. I doubt many are better known than Ham as a spokesman for Creation Science.

I heard nothing surprising from either side in the debate. Ham won the coin toss and gave his opening statement and his presentation first. I found it interesting that he used video clips of creation scientists in his presentation. No small portion of his thirty minutes was taken up, not by his own voice but theirs. It was gratifying to see and hear him present a clear case for the gospel in his presentation.

Nye sounded exactly like I would have expected. He is not considered to be a scientist even though he calls himself a science guy. Many evolutionary scientists have expressed that Nye was the right guy for this debate because, in their minds, this was not a debate about science but an entertainment event. I see that as their way to excuse the whole event if Nye had made too big a mess of it. Nye did not. He did exactly what he is capable if doing; rote recitation of the evolutionary platform. 
·        He demonstrated no capability for critical thinking
·        He betrayed his gross ignorance of even the most basic Christian concepts 
·        He offered no understanding of the objections to evolutionary theory
Nye did what every ape of evolutionary theory always does; he hurriedly admitted evolution is a theory but behaved throughout his presentation as if it is fact. The jab he repeatedly poked was that this was "Ken Ham's Creation Theory" and implied he had few followers, even among Christians. 

Besides the very clear presentation of the gospel (and a number of subsequent references to it) my favorite line in the debate seemed very impromptu. The question to Nye was, "Where did the matter that resulted in the Big Bang come from?" Nye's answer was "I don't know" to which Ham replied, "There is a book..." 

There is a book that answers the most fundamental of our questions and, when embraced, liberates us to real discovery of those secrets God has hidden for our pleasure to search out.

Marvin McKenzie

In the field

How to Silence the Ignorant

1 Peter 2:15 KJV
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

Contemporary philosopher, Samuel Harris, has it out for religion, all religion. Catholic, Muslim, Hindu. (The possible exception he grants is to Buddhism). He argues from the utilitarian perspective that religion has done people more harm than good. He sees religion as oppressing personal freedom and suppressing the growth of humanity.[1]

Most Christians would argue that this is only true of eastern religions and especially of Islam; we characterize it as a religion of violence. When pressed we will agree that Catholicism also has a history of violence but we will then deny that Catholicism is pure Christianity. Trouble is that Protestantism, though having a much shorter history than Catholicism, has been no less violent. 

There is a kind Christianity that does not have a violent history.
  • Instead of being oppressors, they were the oppressed
  • Instead of forcing their views upon people, they won their converts through preaching and teaching the truth of the gospel
  • Instead of persecuting those who disagreed with their doctrines, they prayed for them
The testimony of the ancient Anabaptists is remarkable to say the least. 

So why doesn't Harris make an exception of the Anabaptists? I think it is because there is little in the Christian world that is representative of ancient Anabaptist faith. Those who have a claim to their lineage have too closely adopted the practices of Protestantism. Many would cheerfully identify with certain elements of Protestantism. Baptists, the rightful heirs of the Anabaptist heritage, have become much too focused on
  • Politics
  • Movements and
  • Self promotion
We have trouble putting to silence the ignorance of foolish men because we are much too busy building our own self interests at the expense of others. Harris can easily argue that Baptists today are not utilitarian; do not seek to do the most good for the most people but, on the surface anyway, only seek to grow their own interests.

The old Anabaptists were interested in nothing more than the spreading of the good news of 
Jesus Christ. They were as generous with their lives as they were with the gospel. Their purpose was to advance the doctrines of Jesus Christ and not their own names, churches or possessions.

It is the will of God that we silence the enemies of Christ:
  • Not by debate
  • Not by intellectualism
  • Not by political legislation 
  • Not by overwhelming numbers
but by consistently, unwaveringly, selflessly doing the right thing.

Would The Bible in Any Language Smell as Sweet?

Among the debates that arise over the issue of the preservation of the Bible, especially concerning whether that preservation is to be found within the pages of the King James Version, has to do with other languages. The argument would sound something like this, "Doesn't the person whose first language is Portuguese[1] have the right to have the Bible in his native language?"
The argument is not about rights, it is about:
  • Purity
  • Accuracy and
  • Authority
I do not deny any man of any nation the right to have a Bible in his own tongue. I would simply suggest that no Bible, outside of the King James Bible, can demonstrate the same strengths in the areas of purity, accuracy and authority. 
In which other language has the Bible gone through such a process of refinement as has the King James? Remember that, previous to the King James Version, there had been a number of translations of the Bible into the English language. Each of those works was studied and compared and considered, along with translations in other languages in the work of the King James Bible.  Though there are Bibles in other languages, none of them have gone through the series of refinements that the King James did. (That refinement ended with the King James as all English translations following it rely on a different - and I contend, corrupt - manuscript.)
I would challenge the Bible students of the world to find a set of scholars reaching the credentials of those translators of the King James Version, whose working conditions would fairly represent those of the King James Translators. If we believe the Bible at all we must recognize that our world is not improving but becoming worse with each passing year. The influences tending to corrupt modern scholarship are such that it is difficult to conceive of any group of men with sufficient skills, who are not in some way corrupted by modernism and liberal ideas toward the Bible. Scholarship and humility these days do not go hand in hand. 
Regarding authority of the Scripture; in what other language is there even a claim toward having a perfectly preserved Bible? Every case I am aware of those who use their native Bible realize it to be flawed. Correcting their Bibles as they preach is as common as a modern American preacher using a "Good News for Modern Man." He does not pretend to believe his Bible is without error. 
Let's not beat around the bush on this thing. Either our King James Bible is the without error or it is not. If it is without error, if it is the perfectly preserved Scripture as I believe it to be, then any person from any land speaking any language would be spiritually bettered to learn to read and understand the King James Version of the Bible. 

Marvin McKenzie
In the field




[1] Plug in any nationality and language you like

Are Discouragement and Depression Sins?

I do not believe they are for the following reasons:
1. The Bible nowhere calls it a sin
2. Many of the great characters of the Bible experienced both discouragement and depression
3. Neither David, Paul, Jeremiah nor others were rebuked for being discouraged
4. Discouragement and depression could be the weakness in which God is made strong in us
5. Charles Spurgeon, himself a well known sufferer if depression, once said, "Discouragement is the lot of the preacher. God will not share his glory."[1]

Though discouragement might lead a person to behave in a sinful way it is not necessarily so and it is not the discouragement that is the actual cause of the sin. As with any testing, a person has the ability to use that test to draw them closer to God or push them further away from God. Depression may be the tool used if the Lord to greatly use a man.[2]

Marvin McKenzie
In the field




[1] I believe this quote may be found in Spurgeon's "Lectures to My Students." I would urge any preacher to read his "Lectures" in its entirety.
[2] Many of David's Psalms are written under the cloud of depression. How much poorer would we be without those great passages of pathos and tears!

We Must Not Persuade the Will

I have recently been taking an introduction to philosophy class offered online by MIT[1]. The first unit of the class looks at the arguments for and against the existence of God, and addresses what is known as Pascal's Wager. Pascal reasoned that it was in the best interest of men to believe in God because if you believe and God is real, you go to eternal heaven, but if you don't believe and God is real you go to hell. If God is real you have everything to gain and nothing to lose in believing and nothing to gain and everything to lose by not believing. If God is not real, you have lost nothing for believing. 
Now, I see many flaws in Pascal's wager. But the argument the course eventually presents is that a man cannot will to believe. The instructor says that we cannot turn believing on and off like a light switch. I find this remark intriguing on several levels:
It answers to the Bible truth that no man comes to God except that he is drawn by the Holy Spirit.
Faith is not a life choice. It is a calling of God. It is not revealed by flesh and blood but by the Heavenly Father
It also speaks to the work of the soul winner.
The word faith carries with it the idea of persuasion. A person believes in Christ because he is persuaded by another who already believes in Christ. Paul "so spake" that a great number came to believe or to be persuaded. But that persuasion must be something different than the transmission of facts and evidences; what the philosophers call epistemology. It is from the heart to the heart. Rather, the Bible teaches, it is from faith to faith. That is why the Bible is not a book of mere facts and proof. A man who looked at epistemological evidence and became persuaded would only be persuaded academically. God's target is not the head. It is the seat of faith for which He shoots, what the Bible refers to as our bowels. 
The soul winner must never allow himself to be trapped into a discussion targeted at the head. Even if he wins the persuasion he will have accomplished nothing. It's why philosophers love to analyze the argument of Pascal's wager but never really consider whether God is it not. The soul winner must learn to target his whole conversation on his faith and transfer that to the faith of another. 

Marvin McKenzie
In the field

Buy the Boat

Life Is Short - Buy the Boat Recently, while traveling south on I-5, entering the Fife Washington area, I saw the brightly lit advertisement...